Semites

We might also wonder why Jews find themselves hated in so many different places, by so many people. A track record of corruption, thieving, arrogance, political manipulation makes plenty of reason. It is why they have been kicked out of 109 countries. An honest Jew,  Gilad Atzmon has something about the matter at:-

The Palestine Liberation Movement is not about Anti-Semitism

Semites Explained By Tom Dalton
QUOTE
Dalton:  This all depends on what we mean by ‘anti-Semitism.’  Let’s look at a bit of history.  The Semites were the people traditionally descended from Noah’s (of the ark) son Shem, who were described as ‘Shemites’ or Semites.  Some nine generations after Shem came Abraham, traditional patriarch of Christianity, Judaism, and Islam.  Abraham was said to live circa 2000 BC, which would put Shem at 4000 BC or earlier—although such genealogies have almost zero credence.

Abraham supposedly had two sons:  Ishmael (distant ancestor to the prophet Muhammad) and Isaac.  Isaac in turn had two sons:  Esau (progenitor of the Edomites) and Jacob (progenitor of the Israelites/Jews).  A few generations after Jacob came Moses, who is said to have lived around 1500 BC.  I would note that all this is from Jewish tradition, and it has no historical or anthropological foundation; in all likelihood, all these individuals (apart from Muhammad) are fictitious.

Anyway, technically speaking, ‘Semites’ are a potentially huge group of people, including Jews and indigenous Arabs across the near Middle East.  They all speak a ‘Semitic’ language, like Hebrew or Arabic.  Arabic-speakers alone number over 300 million, and spread across much of the Middle East and North Africa.  Today, though, the term is not frequently used, owing to its vagueness and lack of substantial basis.

But of course, anti-Semite is widely used today, which is interesting.  The term emerged in Germany in the 1860s and 1870s and was employed both by Jews (such as Steinschneider) and Gentiles (such as Wilhelm Marr).  There, for whatever reason, ‘Semite’ came to mean ‘Jew’ alone, distinct from all the other descendants of Shem.  By 1879 there was an “anti-Semitic League” in Germany, which meant formal opposition to Jewish influence and Jewish power.

My dictionary has a very simple, one-line definition of anti-Semitism:  “hostility toward or discrimination against Jews as a religious or racial group.”  This, I think, is not quite right.  ‘Shemite,’ or ‘Semite,’ is a biological—and hence racial—term.  Anti-Semitism thus opposes Jews as an ethnic group, rather than as a religion.  In the nineteenth century, this distinction was relatively unimportant; at that time, all ethnic Jews were religious Jews, and vice versa.  Today, of course, it is different:  Many ethnic Jews are non-religious, and some (very few) Gentiles adhere to the Jewish religion.  In the present day, the main concern is with ethnic Jews, regardless of their religion.

As we know, Jews have appropriated the term ‘anti-Semitism’ to apply to anyone they view as a threat, for virtually any reason.  An anti-Semite is thus an opponent or enemy of the Jewish people, as a collective.  And since Jews get to determine who is an opponent, the term can mean anything they want it to mean.

Speaking for myself, I oppose Jewish dominance and virtual rule in the Western nations—countries in which they are historic foreigners and infiltrators.  I guess that makes me an anti-Semite; so be it.  I also oppose “Jewish power structures” in Israel when they commit war crimes and crimes against humanity.  So that makes me a double anti-Semite.  So what?  On this basis, any thinking, moral person ought to be an anti-Semite.  We need to make that term a badge of honor.
UNQUOTE
So being an Anti-Semitism is perfectly reasonable. The fact that Doctor Tom is a pseudonym tells us a bit about the evil he opposes.

 

Semites ex Wiki
Semitic people or Semitic cultures (from the biblical "Shem", Hebrew: שם‎‎) was a term for an ethnic, cultural or racial group who speak or spoke the Semitic languages.^[2][3][4][5] The terminology was first used in the 1770s by members of the Göttingen School of History, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.^[6] The term "Semitic", together with the parallel terms Hamitic and Japhetic, is now largely obsolete outside of linguistics.^[7][8][9] However, in archaeology, the term is sometimes used informally as "a kind of shorthand" for ancient Semitic-speaking peoples.^[9]

Ethnicity and race
In the racialist classifications of Carleton S. Coon, the Semitic peoples were considered to be members of the Caucasian race, not dissimilar in appearance to the neighbouring Indo-European, Northwest Caucasian, Berber and Kartvelian-speaking peoples of the region.^[10] As language studies are interwoven with cultural studies, the term also came to describe the religions (ancient Semitic and Abrahamic) and Semitic-speaking ethnicities as well as the history of these varied cultures as associated by close geographic and linguistic distribution.^[11]

Some recent genetic studies have found (by analysis of the DNA of Semitic-speaking peoples) that they have some common ancestry. Although no significant common mitochondrial results have been found, Y-chromosomal links between modern Semitic-speaking peoples of the Middle East like Arabs, Hebrews, Mandaeans, Samaritans and Assyrians have shown links, despite differences contributed from other groups (see Y-chromosomal Aaron).

A DNA study of Jews and Palestinian Arabs (including Bedouins) found that these were more closely related to each other than to people of the Arabian Peninsula, Ethiopian Semitic-speaking people (Amharas, Tigrayans , Harari and Tigre people), and the Arabic speakers of North Africa.^[12][13]

Genetic studies indicate that modern Jews (Ashkenazi, Sephardic and Mizrahi specifically), Levantine Arabs, Assyrians, Samaritans, Maronites, Druze, Mandaeans, and Mhallami, all have an ancient indigenous common Near Eastern heritage which can be genetically mapped back to the ancient Fertile Crescent, but often also display genetic profiles distinct from one another, indicating the different histories of these peoples.^[14]

Antisemitism and Semiticisation
The terms "anti-Semite" or "antisemitism" came by a circuitous route to refer more narrowly to anyone who was hostile or discriminatory towards Jews in particular.^[15]

Anthropologists of the 19th century such as Ernest Renan readily aligned linguistic groupings with ethnicity and culture, appealing to anecdote, science and folklore in their efforts to define racial character. Moritz Steinschneider, in his periodical of Jewish letters Hamaskir (3 (Berlin 1860), 16), discusses an article by Heymann Steinthal^[16] criticising Renan's article "New Considerations on the General Character of the Semitic Peoples, In Particular Their Tendency to Monotheism".^[17] Renan had acknowledged the importance of the ancient civilisations of Mesopotamia, Israel etc. but called the Semitic races inferior to the Aryan for their monotheism, which he held to arise from their supposed lustful, violent, unscrupulous and selfish racial instincts. Steinthal summed up these predispositions as "Semitism", and so Steinschneider characterised Renan's ideas as "anti-Semitic prejudice".^[18]

In 1879 the German journalist Wilhelm Marr, in a pamphlet called Der Weg zum Siege des Germanenthums über das Judenthum ("The Way to Victory of Germanicism over Judaism"), began the politicisation of the term by speaking of a struggle between Jews and Germans. He accused them of being liberals, a people without roots who had Judaized Germans beyond salvation. In 1879 Marr's adherents founded the "League for Anti-Semitism"^[19] which concerned itself entirely with anti-Jewish political action.

Objections to the usage of the term, such as the obsolete nature of the term Semitic as a racial term and the exclusion of discrimination against non-Jewish Semitic peoples, have been raised since at least the 1930s.^[20][21]